Bishop Robert Barron Slams New Yorker for a piece that criticizes Christianity

The Catholic Bishop Robert Barron took the exception of the “quite boring article” of New Yorker this week that tried to reduce the legitimacy of Christianity.

New Yorker posted a piece of last month chapter, “We still don’t work with Jesus”, “ Summing how “scholars discuss whether evangelic stories preserve ancient memories or are only Greek literature in disguise.” The piece was focused on an overview of “miracles and miracle”, the book of Elaine Pags that analyze Christianity, and in accordance with Article “concludes that the nasters of the stories and myths are smoothed out of smooth and unpleasant circumstances.”

Bishop Barron derived the UA article Video shares on social media as an attempt by wrong Christianity.

“As I read that, I noticed,” Oh yes, it’s at 31. March New Yorker edition. It’s an almost easter time. “And so, as the swallows return to Capistrano, so that the main media usually decide Easter as their time to” disposeuit “Christianity,” he said.

The first is a key fact, whether it is in the entire article, there is no Orthodox Christian among numerous scholars from different backgrounds, saying, “This is not an objective scholarship, it is very attacked by Christianity.”

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Bishop Robert Barron speaks in the last interview with Fox’s Digital news. (Fox News Digital)

Barron then slammed a number of “tired” critics of Christianity mentioned in a piece, like her grounded on “unregulated sources” about Jesus’ life and death.

“Give me a break”, ” Bishop He said in his response video, published in the middle over the season of the vessel. “Jesus is best suspended to the ancient world. We have more reliable information about Jesus historically than we do about Julius Caesar or Alexander Great or Hamurabia. Does anyone doubt the historicality of these characters?”

He also addressed the article New Yorker, mention that four gospels were written in Greek, about 40 to 60 years after the crucifixes were stiff to happen. ”

“This old Canarc o ‘Oh, they wrote long after the event,” Barron said. “If you picked up a book on assassination on JFK written in 2003. Would you say,” Oh, is it just a tissue of lies and fabrication and mythology? Oh, that guy, he couldn’t be an eyewitness for an event. “Well, so what? He relies on testimonies and so on, returning to eyewitnesses to the event, which is exactly what Evangel writers do.”

“If you have to be an eyewitness for the event that you have any historical probability, we would eliminate any historical book that exists,” he said.

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Three crosses at the top of the mountain with sunset in the background represent the crucifixion and resurrection of Jesus Christ. (Istock)

After rejection of the argument that the cross symbol is largely God’s wrath, not divine love, Barron mentioned a last argument that was especially “unconscious”.

Gopnik’s Piece quoted Notre Ladies Professor Candida Moss’ book “Myth of the persecution: How early Christians invented the torture story.” This book, the Golnik wrote, claimed that Christianity was “built a cult of the victim as he went unclear and violently opposing any pluralism of thought.”

“Say it to Saint Peter. Tell Saint Paul. Tell that to every apostle – except John – who died the declaration of the Gospel,” Barron continues to quote the historical members church who were killed for the defense of faith. “Say this to this army of martyrs in the early church.” Oh, it’s just a cult of the victim. “Come on!”

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Bishop Barron said that the world experiences the “revival of Christianity”. (Godong / Universal Images Group via Getty Images)

While Bishop said that he didn’t like how “old, tired arguments against Christianity” arranged predictably at this time of year, he claimed that the world beyond the media speaks a very different story.

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“What is happening in the world today is a Reviving ChristianityEspecially among young people, and I, for one, for one as a sign of the Grand Easter hope, “Barron said.

New Yorker did not respond to a comment request.